Secular liberals the tip of the Islamist spear

I have long been on the record as a skeptic of the of the proposition that democratization in the Arab world will usher in liberalism. To a great extent I think that my skepticism has been vindicated, though these are early times yet. But looking at the events as they are playing out in Egypt and Tunisia reminds me of the rock-paper-scissors games.

Tunisia is arguably the best case for liberal democracy in the Arab world. It has a low fertility, a strong connection to the West via a Francophone elite, and has long banned practices such as polygyny. And unlike Egypt or Syria ethnic or religious conflict does not loom on the horizon. Tunisia is overwhelmingly Arab and overwhelming Sunni. Its Islamist party is genuinely more moderate than the Islamic Brotherhood in Egypt, and Salafists are not present in massive numbers in Tunisia. Nevertheless, it looks like Salafists have taken to beating up those whom they believe offend their sensibilities. In The New York Times article linked above there is the quote: “You lost your daddy, Ben Ali!” Ben Ali refers to the late authoritarian ruler of Tunisia. Islamists have been trying to dislodge these authoritarian rulers for decades; but it took the rising up of secular and affluent children of the middle and upper middle class to overthrow the regimes (with the collusion the military).

And yet once the authoritarian rulers are gone the Islamists seem to have the liberals by the throat. In Egypt they wiped the floor with them in democratic elections. In Tunisia the Salafists are not quite so powerful, and the more moderate Islamists have to take into the account the opinions of the large secular liberal urban population, but the latter are now subjected to violence by religious fundamentalists. Naturally the Islamists wish to legalize polygyny in Tunisia.

People will focus on Syria because of the violence. Egypt because of the size. But Tunisia is the really informative case. If Tunisia can’t make liberal democracy work, there’s little hope for other Arab nations. On the other hand, if hopes don’t unravel, then at least it’s a start.

Out of who knows where

In The New York Times, DNA Turning Human Story Into a Tell-All:

The tip of a girl’s 40,000-year-old pinky finger found in a cold Siberian cave, paired with faster and cheaper genetic sequencing technology, is helping scientists draw a surprisingly complex new picture of human origins.

The new view is fast supplanting the traditional idea that modern humans triumphantly marched out of Africa about 50,000 years ago, replacing all other types that had gone before.

Instead, the genetic analysis shows, modern humans encountered and bred with at least two groups of ancient humans in relatively recent times: the Neanderthals, who lived in Europe and Asia, dying out roughly 30,000 years ago, and a mysterious group known as the Denisovans, who lived in Asia and most likely vanished around the same time.

Their DNA lives on in us even though they are extinct. “In a sense, we are a hybrid species,” Chris Stringer, a paleoanthropologist who is the research leader in human origins at the Natural History Museum in London, said in an interview.

First, for reasons of novelty we are emphasizing the exotic tendrils of the human family tree. Even Chris Stringer, the modern paleontological father of “Out of Africa,” is claiming we’re hybrids! But let’s not forget that non-Africans are the product of a very rapid radiation out of the margins of the Afrotropic ecozone within the last ~50-100,000 years. I am not entirely sure that this is as true of Africans (recall how extremely basal Bushmen are to the rest of humanity; they seem to have diverge well before the “Out of Africa” pulse).

Second, the old model was way easier to write about, even if there were confusions like the idea that mtDNA Eve was our only female ancestor from 200,000 years ago in the past. The new paradigm leaves one with awkward and unhelpful turns of phrase. For example:

But Dr. Reich and his team have determined through the patterns of archaic DNA replications that a small number of half-Neanderthal, half-modern human hybrids walked the earth between 46,000 and 67,000 years ago, he said in an interview. The half-Denisovan, half-modern humans that contributed to our DNA were more recent.

How to make sense of this gibberish? I suspect that the author didn’t have a good idea how to translate a particular population genetic statistic, and its importance to assessing time since admixture, into plainer prose. I have no idea either!

In other news, i09 has an interesting interview up with Rebecca Cann and Mark Stoneking. These two were heavily involved in the mtDNA Eve controversies of the 1980s. Nice capstone to an era. Like Stringer, even they admit the likelihood of a necessity to modify the simple “Out of Africa” with replacement model.

Monogamous societies superior to polygamous societies

The title is rather loud and non-objective.  But that seems to me to be the upshot of Henrich et al.’s The puzzle of monogamous marriage (open access). In the abstract they declare that “normative monogamy reduces crime rates, including rape, murder, assault, robbery and fraud, as well as decreasing personal abuses.” Seems superior to me. As a friend of mine once observed, “If polygamy is awesome, how come polygamous societies suck so much?” Case in point is Saudi Arabia. Everyone assumes that if it didn’t sit on a pile of hydrocarbons Saudi Arabia would be dirt poor and suck. As it is, it sucks, but with an oil subsidy. The founder of modern Saudi Arabia was a polygamist, as are many of his male descendants (out of ~2,000). The total number of children he fathered is unknown! (the major sons are accounted for, but if you look at the genealogies of these Arab noble families the number of daughters is always vague and flexible, because no one seems to have cared much)


So how did monogamy come to be so common? If you follow Henrich’s work you will not be surprised that he posits “cultural group selection.” That is, the advantage of monogamy can not be reduced just to the success of monogamous individuals within a society. On the contrary, males who enter into polygamous relationships likely have a higher fitness than monogamous males within a given culture. To get a sense of what they mean by group selection I recommend you read this review of the concept by David B. A major twist here though is that they are proposing that the selective process operates upon cultural, not genetic, variation (memes, not genes). Why does this matter? Because inter-cultural differences between two groups in competition can be very strong, and arise rather quickly, while inter-group genetic differences are usually weak due to the power of gene flow. To give an example of this, Christian societies in Northern Europe adopted normative monogamy, while pagans over the frontier did not (most marriages may have been monogamous, but elite males still entered into polygamous relationships). The cultural norm was partitioned (in theory) totally across the two groups, but there was almost no genetic difference.  This means that very modest selection pressures can still work on the level of groups for culture, where they would not be effective for biological differences between groups (because those differences are so small) in relation to individual selection (within group variation would remain large).

From what I gather much of the magic of gains of economic productivity and social cohesion, and therefore military prowess, of a given set of societies (e.g., Christian Europe) in this model can be attributed to the fact of the proportion of single males. By reducing the fraction constantly scrambling for status and power so that they could become polygamists in their own right the general level of conflict was reduced in these societies. Sill, the norm of monogamy worked against the interests of elite males in a relative individual sense. Yet still, one immediately recalls that elite males in normatively monogamy societies took mistresses and engaged in serial monogamy. Additionally, there is still a scramble for mates among males in monogamous societies, though for quality and not quantity. These qualifications weaken the thesis to me, though they do not eliminate its force in totality.

In the end I am not convinced of this argument about group selection, though the survey of the empirical data on the deficiencies of societies which a higher frequency of polygamy was totally unsurprising.  I recall years ago reading of a Muslim male who wondered how women would get married if men did not marry more than once. He outlined how wars mean that there will always be a deficit of males! One is curious about the arrow of causality is here; is polygamy a response to a shortage of males, or do elite polygamist make sure that there is a shortage of males? (as is the case among Mormon polygamists in the SA)

Finally, I do not think one can discount the fact that despite the long term ultimate evolutionary logic, over shorter time periods other dynamics can take advantage of proximate mechanisms. For example, humans purportedly wish to maximize fitness via our preference for sexual intercourse. But in the modern world humans have decoupled sex and reproduction, and our fitness maximizing instincts are now countervailed by our conscious preference for smaller families. Greater economic production is not swallowed up by population growth, but rather greater individual affluence. This may not persist over the long term for evolutionary reasons, but it persists long enough that it is a phenomenon worth examining. Similarly, the tendencies which make males polygamous may exist in modern monogamous males, but be channeled in other directions. One could posit that perhaps males have a preference to accumulate status. In a pre-modern society even the wealthy usually did not have many material objects. Land, livestock, and women, were clear and hard-to-fake signalers to show what a big cock you had. Therefore, polygamy was a common cultural universal evoked out of the conditions at hand. Today there are many more options on the table. My point is that one could make a group selective argument for the demographic transition, but to my knowledge that is not particularly popular. Rather, we appeal to common sense understandings of human psychology and motivation, and how they have changed over the generations.

Addendum: When I say polygamy, I mean polygyny. I would say polygyny, but then readers get confused. Also, do not confuse social preference for polygyny with lack of female power. There are two modern models of polygynous societies, the African, and the Islamic. The Islamic attitude toward women shares much with the Hindu monogamist view, while in African societies women are much more independent economic actors, albeit within a patriarchal context. The authors note that this distinction is important, because it seems monogamy (e.g., Japan) is a better predictor of social capital than gender equality as such, despite the correlation.

Citation: Joseph Henrich, Robert Boyd, and Peter J. Richerson, The puzzle of monogamous marriage, Phil. Trans. R. Soc. B March 5, 2012 367 (1589) 657-669; doi:10.1098/rstb.2011.0290

Image credit: 1, 2, 3

Boycott Elsevier

While I have the blog open, let me throw in a quick two cents to support the Boycott Elsevier movement. As most working scientists know, Elsevier is a publishing company that controls many important journals, and uses their position to charge amazingly exorbitant prices to university libraries — and then makes the published papers very hard to access for anyone not at one of the universities. In physics their journals include Nuclear Physics, Physics Letters, and other biggies. It’s exactly the opposite of what should be the model, in which scientific papers are shared freely and openly.

So now an official boycott has been organized, and is gaining steam — if you’re a working scientist, feel free to add your signature. Many bloggers have chimed in, e.g. Cosma Shalizi and Scott Aaronson. Almost all scientists want their papers to be widely accessible — given all the readily available alternatives to Elsevier (including the new Physical Review X), all we need to do is self-organize a bit and we can make it happen.

Mind = Blown

Apologies that real work (to the extent that what I do can be called “work”) has gotten in the way of substantive blogging. But I cannot resist sharing the amazing things I learned this weekend — amazing to me, anyway, although it’s possible I’m the only one here who wasn’t clued in.

Thing the first is that Morgan Freeman, many years before he went through the wormhole, was a regular on The Electric Company, along with performers like Rita Moreno and Bill Cosby. (Via Quantum Diaries, of all places.) This was public television’s show from the 70′s that was meant for kids who had moved on from Sesame Street — I was more of a Zoom kid myself, but I must have seen Electric Company episodes with Freeman playing hip dude Easy Reader.

Thing the second is that Easy Reader’s theme song, sung in the clip above, is a dead ringer for Amy Winehouse’s “Rehab.” Flip back and forth between playing them if you don’t believe me. So much so, I am told, that DJ’s in clubs will sometimes mix the two tunes together. Not at the clubs I go to, I guess.

Most people don’t understand “heritability”

According to the reader survey 88 percent said they understood what heritability was. But only 34 percent understood the concept of additive genetic variance. For the purposes of this weblog it highlights that most people don’t understand heritability, but rather heritability. The former is the technical definition of heritability which I use on this weblog, the latter is heritability in the colloquial sense of a synonym for inheritance, biological and cultural. Almost everyone who understands the technical definition of heritability will know what heritability in the ‘narrow sense’ is, often just informally termed heritability itself. It is the proportion of phenotype variability that can be attributed to additive genetic variation. Those who understand additive genetic variance and heritability in the survey were 32 percent of readers. If you understand heritability in the technical manner you have to understand additive genetic variance. This sets the floor for the number who truly understand the concept in the way I use on this weblog (I suspect some people who were exceedingly modest who basically understand the concept for ‘government purposes’ put themselves in the ‘maybe’ category’). After nearly 10 years of blogging (the first year or so of which I myself wasn’t totally clear on the issue!) that’s actually a pretty impressive proportion. You take what you can get.

Socialized medicine + personal genomics = ?

My own working assumption is that the demand side impulse toward mass adoption of human genomic technology in the USA is going to be dampened by fear of downside consequences, GINA notwithstanding. Rather, I assume that the more deregulated consumer environment in parts of Asia with very low fertility rates, as well as European states with more thorough socialized medical systems, will “punch above their weight” in this domain. It looks likes a genuine socialized medical system (i.e., the doctors are state employees), that of the UK, is preparing to step up to the plate, Genomic innovation will better target treatment in the NHS:

The independent cross-government advisory group was set up in response to the 2009 House of Lords report on genomic medicine. It draws on expertise from across Government and research institutes and makes six recommendations to Government:

The recommendations are:

• to develop a cross-cutting strategic document, to set out the direction on genomic technology adoption in the NHS;

• to develop a national central genomic data storage facility;

• that the NHS Commissioning Board should lead on developing genomic technology adoption;

• to work to develop a service delivery model for genomic technologies;

• that the NHS should continue to develop genomics education and training; and

• to raise public awareness of genomic technology and its benefits.

Many researchers believe that personal genomics will really not hit the biomedical sweet spot until you have on the order of a million people sequenced. But even then in the American system how to get a hold of all that information is going to be problematic, since it will likely be decentralized. In contrast in Britain tens of millions of people have one primary healthcare provider, their national government.

You can read the full report online (PDF). Like the “rise of China,” the “rise of genomics,” was one of those futurist predictions. Until now. It’s ridiculous to talk about the rise of something which has risen. Now it’s about maturity and ripening.

Population structure using haplotype data

The Pith: New software which gives you a more fine-grained understanding of relationships between populations and individuals.

According to the reader survey >50 percent of you don’t know how to interpret PCA or model-based (e.g., ADMIXTURE) genetic plots, so I am a little hesitant to point to this new paper in PLoS Genetics, Inference of Population Structure using Dense Haplotype Data, as it extends the results of those earlier methods. But it’s an important paper, and at some point I’ll starting using their software. The “big picture” is that earlier methods left “some information on the table.” That’s partly due to the fact that they were developed (or in the case of PCA leveraged, as it’s a very general technique) in an era where very dense marker data sets were not available (today we’re shifting to full genome sequences in many cases!). The information left on the table would be haplotype structure. Genetic variation in a concrete form manifests as sequences along a line, many of them physically connected. These correlations of nearby variant markers represent haplotypes of great interest, because they are excellent clues to admixture or divergence events across populations. In contrast the older methods, were looking at variation from marker to marker, each in turn independently, which collapses some of the important genomic structure that we can now inspect (in fact, linkage disequilibrium due to these correlations can distort some of the results in the older methods, so you want to “thin” your marker set).

Let me make this concrete for you. On 23andMe you can see where your friends shake out on a PCA plot using the HGDP data set as a reference. What this means is that the HGDP data set is used to generate independent dimensions of genetic variation. As is the usual case in these analyses the largest dimension separates Africans from everyone else, and the second largest dimension separates Asians from Europeans and Africans. 23andMe customers are then projected upon this variation, so you can get a sense where you are positioned in the clusters. To the left is a zoom in on the section for Central/South Asians. You can see that one of my friends, highlighted with a green color, falls almost perfectly in the Uygur cluster. According to ancestry estimates my friend is 50 percent Asian and 50 percent European. The “representative” Uygur in the 23andMe chromosome painting gives about the same results. But these are total genome estimates. The historical nature of my friend’s admixture and that of the Uygur woman is very different, as one can see in the below figure.


My friend is to the right, and the Uygur woman is to the left. Why the big difference? My friend has an East Asian parent an a European parent. The Uygur woman is the product of a marriage between Uygurs, a population which is due to admixture betwen East Asians and Europeans one to two thousand years ago. Recombination has broken apart the perfect linkage between European and East Asian regions among the Uygurs. Obviously this isn’t the case with my friend, as recombination has had no time to generate alternative sequences of ancestry. This is critical information which genome-wide estimates displayed on PCA or ADMIXTURE will miss out on.

As for this particular paper and method, I want to point you to figure 5. The darker/bluish colors indicate higher conancestry estimates, and yellower colors lower ones. Red is in the middle. The diagonal tends to be blue/red because that represents populations’ correlations with themselves, which one would expect to be high. You can’t really read the labels, but  I wanted to highlight the Italian and Sardinian blocks. Explanation below.

You can see an ADMIXTURE plot underneath the heat-map. What’s going on? Sardinians exhibit the hallmarks of an isolated population with smaller effective population which has undergone more genetic drift than Italians over the same amount of time. This is naturally one reason that they “break out” rather quickly in ADMIXTURE and PCA. You see this in South Asia with the Kalash, who often emerge as their own cluster rather quickly, and separate out in a PCA as well. This is simply a function of their isolation and lower effective population size. Most of the people who use ADMIXTURE and PCA know this, but those reading these plots do not. Without that knowledge one can make incorrect inferences. The methods outlined here in the paper allow one to visually observe immediately these trends, while keeping in place broader wold-wide correlations across populations in mind. This is a big step forward not only in data analysis, but result visualization.

If you are more interested in this topic, the first author has a comparison of the various tools up. Both Dienekes and Eurogenes are using the new software. Get the software at!

Citation: Lawson DJ, Hellenthal G, Myers S, Falush D (2012) Inference of Population Structure using Dense Haplotype Data. PLoS Genet 8(1): e1002453. doi:10.1371/journal.pgen.1002453

Social conservatives have a lower I.Q.? (probably)

In light of my previous posts on GRE scores and educational interests (by the way, Education Realist points out that the low GRE verbal scores are only marginally affected by international students) I was amused to see this write-up at LiveScience, Low IQ & Conservative Beliefs Linked to Prejudice. Naturally over at Jezebel there is a respectful treatment of this research. This is rather like the fact that people who would otherwise be skeptical of the predictive power of I.Q. tests become convinced of their precision of measurement when it comes to assessing whether a criminal facing the death penalty is mentally retarded or not! (also see this thread over at DailyKos). You can see some of the conservative response too.

The paper itself is Bright Minds and Dark Attitudes: Lower Cognitive Ability Predicts Greater Prejudice Through Right-Wing Ideology and Low Intergroup Contact:

Despite their important implications for interpersonal behaviors and relations, cognitive abilities have been largely ignored as explanations of prejudice. We proposed and tested mediation models in which lower cognitive ability predicts greater prejudice, an effect mediated through the endorsement of right-wing ideologies (social conservatism, right-wing authoritarianism) and low levels of contact with out-groups. In an analysis of two large-scale, nationally representative United Kingdom data sets (N = 15,874), we found that lower general intelligence (g) in childhood predicts greater racism in adulthood, and this effect was largely mediated via conservative ideology. A secondary analysis of a U.S. data set confirmed a predictive effect of poor abstract-reasoning skills on antihomosexual prejudice, a relation partially mediated by both authoritarianism and low levels of intergroup contact. All analyses controlled for education and socioeconomic status. Our results suggest that cognitive abilities play a critical, albeit underappreciated, role in prejudice. Consequently, we recommend a heightened focus on cognitive ability in research on prejudice and a better integration of cognitive ability into prejudice models.

I emphasized sections that I assume will answer some immediate questions, as not everyone has access to Psychological Science. Yes, they used different types of intelligence tests; verbal and spatial. Yes, they corrected for socioeconomic background. Their replication was in the UK and USA. Importantly, they focused on a few characteristics, attitudes toward homosexuals and race. It doesn’t seem like they explored an enormous range of opinions. And as noted in the paper they were looking at the social dimension of political ideology.

There is plenty of work on cognitive styles and political orientation. Recently it is moral foundations from Jon Haidt. Earlier you had George Lakoff’s models. Neither of these focused on general intelligence, the raw CPU power of the mind. Rather they surveyed moral intuition and personality profiles (for example, there is some evidence that those with a greater bias toward “openness” are more socially liberal).

Looking at the General Social Survey I too have found at a correlation between higher intelligence and social liberalism. On the other hand a good objection to this is that my estimator of intelligence, WORDSUM, was verbal, and liberals and conservatives may exhibit different cognitive profiles. This study takes that into account, adding spatial I.Q. tests to the mix.

It is important to emphasize that the authors do not posit an independent direct causal connection between low I.Q. and more reactionary attitudes towards race and homosexuality. Rather, they start out with a model where low cognitive ability people are drawn (or remain in) to conservative orientation, and this is further correlated with these specific racial and sexual attitudes. Like almost all psychology you can’t get the causation airtight (if you are a hardcore Humean you could probably say this for everything), but the correlation is suggestive in light of political and psychological models. The problem is the second. As Jonathan Haidth has articulated most recently most academic political scientists and psychologists have strongly social liberal views, and so they consciously or unconsciously tend to caricature and misrepresent the views of half their study population (notice that the authors assume that these socially conservative positions are ‘Dark Attitudes’; most people today would agree, but shouldn’t intellectuals avoid this sort of thing?). So though I have some confidence in the correlations, I’m a lot more skeptical of the explanatory models (though I don’t reject them out of had). There are so many models sitting around that how you chose models can be shaped by bias rather easily.

First, let’s hit the results.

The table above represents the results for the British cohorts and race, and the diagram to the left illustrates the outcome for the American sample and homosexuality. The primary point is that as per their hypothesis the effect of lower cognitive ability on prejudice toward other races and homosexuality is mediated more or less through ideology. Coarsely, stupid people aren’t racist, stupid people are more likely to be socially conservative, and more socially conservative people are more likely to be racist. How these join together though is something one can subject to more critical examination. The authors allude to this when they note that there is a finding that those who know people of other races tend to be less prejudiced, with the inference being that contact makes one less racist. But this is not an established causality. Rather, it could be that people with less prejudiced tendencies put themselves into situations where they are likely to meet other races. This tendency could be correlated with higher I.Q. through a mediation of a “cosmopolitanism index.” Who knows? There are many stories one could tell.

I do want to emphasize though that this is a coarse measure of ‘conservatism.’ In the early to mid aughts Paul Wolfowitz was a hated figure on the American political Left because of his critical role in buttressing the intellectual armamentarium favoring the invasion of Iraq. But it is well known that Wolfowitz was and is a social liberal, like a subset of neoconservatives who focus on foreign policy. On the above measure Wolfowitz, who has undergraduate degrees in mathematics and chemistry from Cornell and a graduate degree in political science from University of Chicago, would come out as a high I.Q. social liberal. Is that right? As far as it goes it is right, but on some level the results would be misleading in the more complex terrain of coalitional politics. A substantial number of Americans shake out as social conservatives and fiscal moderates/liberals. And yet this faction is totally unrepresented in modern politics. In contrast, their inverse, libertarians, do have some representation, albeit a marginalized one. Why? Because the latter position has modest high I.Q./elite support, while the former position has far less. If you changed the question to attitudes toward global free trade there would be a correlation between lower I.Q. and the ‘more liberal’ (at last in American politics) position.

This qualification also dovetails with the broader point about styles of cognitive thinking, and reliance on traditional norms as opposed to think a priori. Ironically it makes intuitive sense that higher I.Q. people would be less reliant on intuition, impulse, and collective wisdom. But there are limits to this. For example, see the reaction to the proposition of sex between consenting adults who happen to be siblings on an atheism forum (assume they use birth control). But some moral philosophers posit that this is not harmful or immoral, and should be socially accepted. It’s an interesting illustration of the boundary condition of the power of disgust and emotion, as only the hyper-rational feel comfortable even entertaining the moral legitimacy of this proposition. More relevantly, educated liberals also make use of ‘stereotypes’ constantly. It’s just that those stereotypes are of conservatives. I know this because almost all my friends are educated liberals, and they often forget that I’m a conservative. So I hear a lot about conservatives are this and that without qualification, to great merriment and laughter (also, conservatives are genuinely evil and malevolent apparently!). The tendency toward generalization doesn’t bother me in an of itself, rather, I’m focused on whether the proposition is true. But the hypocrisy gets tiresome sometimes, as people will fluidly switch from a cognitive style which accepts generalization to one which rejects it. A stereotype is often a generalization whose robustness you don’t want to accept. Negative generalities need context when they’re unpalatable, but no qualification is necessary when their truth is congenial. Sometimes this veers into moderately politically incorrect territory. I was once an observer on a conversation between liberal white academics who were mulling over the unfortunate reality that their Asian American students were far more likely to cheat to obtain better grades. I suspect that this is actually true for various reasons. But I also suspect that these academics forgot that I was privy to the conversation, and wouldn’t have aired this truth in a more racially diverse social context.

More broadly what is the takeaway from this sort of research? Should we conclude that because the more intelligent tend to be socially liberal that socially liberal propositions are true? I think one should be skeptical of this position. There are two immediate rejoinders. First, politics is a matter of values. The reliance of reason vs. emotion, individual ratiocination vs. historical or social wisdom, may vary. But that does not speak to the truth of any given value judgement, as those judgments are embedded in a system of norms, as well as individual self-interest (e.g., the higher I.Q. tendency to favorable attitudes toward free trade may have less to do with an understanding of comparative advantage, than an implicit understanding that globalization favors them as opposed to less intelligent lower classes). Second, the moral arc of history is not always unidirectional. The ‘progressive’ position is sometimes reversed. In Better for All the World there is a broad history of the rise of a consensus among economic and intellectual elites about the wisdom of coercive eugenics as an instrument of progressive social engineering in the late 19th century. Religious conservatives, whether evangelical Protestant or Roman Catholic, were two of the greatest bulwarks against this force for progress. Arguably these two elements were more efficacious in resisting the spread of eugenics legislation than the Left critics, judging by the outcomes Southern Europe and the American South, as opposed to the more ‘forward thinking’ nation-states of Northern Europe and the American North. This fact is unknown to most of my friends and acquaintances, judging by repeated assumptions that any utilization of personal genomics for eugenic purposes will occur first in politically conservative jurisdictions.

With all these qualifications, I believe this sort of research is essential and insightful. We need to understand the patterns of cognitive variation, whether it be intelligence or personality, which may result in differences of opinion. At the end of the day no opinions may change, but one may be able to construct a crisper argument when taking into account the genuine roots of one’s political opponents viewpoints, rather than your own ill-informed caricature.

Addendum: I did not address the issue of revealed vs. avowed preferences and attitudes. But I think that this difference will not change the sign of correlation. For example, for various reasons I assume that the gap between white liberals and white conservatives when it comes to race is smaller in terms of the preference revealed in their choices, rather than the survey responses they give, but I don’t think it reverses the rank order of the correlation.

Citation: Bright Minds and Dark Attitudes: Lower Cognitive Ability Predicts Greater Prejudice Through Right-Wing Ideology and Low Intergroup Contact, Psychol Sci. 2012 Jan 5.

Sikhs being dumbasses

Jay Leno & NBC Sued Over Mitt Romney Joke:

Dr. Randeep Dhillon of Bakersfield filed the suit today in Los Angeles Superior Court. On behalf of himself and Bol Punjabi All Regions Community Organization, the suit charges that the broadcast was libelous on its face and exposed Sikhs and their religion to hatred, contempt and ridicule because it portrayed the holiest place in the Sikh religion as a vacation resort owned by a non-Sikh. The suit charges that Leno’s use of the photo of the temple was intentional, deliberately false and “hurt the sentiments of all Sikh people in addition to those of the plaintiff.” The suit seeks general, special and punitive damages as well as court costs. It appears that video of the segment in question has been removed from NBC’s website.

Remember, this is the same religion which prompted believers to riot in England to shut down a play which they considered blasphemous. A disproportionate number of migrants in the Indian Diaspora are Punjabi Sikhs for what it’s worth. They’ve committed multiple acts of terrorism in Canada.

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