The backlash against social psychology was pent up demand

Both Slate and The New York Times, have pieces deconstructing the fall from grace of  “power posing.”

This is all obviously wrapped up in the “replication crisis”, which is impacting most sciences which use some statistics and are characterized by modest and complex causal effects (social and biological sciences in particular).

Obviously, I am no social psychologist, but can I just say that everyone knew there was a problem in the field a long time ago. By everyone, I mean psychologists. I had friends who worked in related fields who told me as early as 2006 not to trust anything coming out of social psychology. Others described how p-hacking and “unconscious” data manipulation was relatively common in psychological experimentation, and the personal stands they had to take to avoid engaging in the practices which were ubiquitous.

When everyone knows that something is wrong, but no one says anything, you have a coordination problem. But once the snowball starts rolling down the hill…everyone decides to speak their mind.

Finally, there’s the demand-side problem: ideas like power posing, implicit bias, and stereotype threat, offer neat, clean, and powerful explanations and oftentimes solutions for social problems. Wonkish Left-liberal publications and pundits in particular literally mine the literature to “show what the science says” (don’t worry, it overwhelmingly confirms prior beliefs).

As a testament to the power of the likely wrong (not robust) viewpoints, consider that John Bargh has a book out published this month, Before You Know It: The Unconscious Reasons We Do What We Do. Bargh’s work was one of the first research programs to be critiqued in the early 2010s. Of course, he doesn’t agree with the critics, but it does strike me that the field as a whole (e.g., people like Daniel Kahneman) believe that these subliminal effects are much weaker than originally claimed, at best. Nevertheless, Bargh is going to sell his books, and people in coffee shops and airports all over the country are going to eat it up. The reality is that subliminal effects are probably not that different than Freudianism; there may be something there, but it isn’t nearly the deal that the practitioners claimed it was.

Addendum: Arguably, the candidate gene studies of the 1990s and early 2000s and under-powered GWAS of the mid to late 2000s, fall into the same category. But I don’t know any geneticists who defend these results or engage in that analytic paradigm in 2017.

Addendum II: Since some have asked, The Invisible Gorilla is a very good book. It helped crystallize many of my skepticisms of the psychology to pop social science conveyer belt.

The coming reign of the Baby Boomer gerontocracy

From Dawn to Decadence: 1500 to the Present: 500 Years of Western Cultural Life is one of my favorite books. It’s one of those works whose breadth and depth is such that I would recommend it to anyone. Jacques Barzun began writing this work when he was 84, and it was published in his 93rd year. Born in 1907 Barzun saw the full efflorescence of 20th century Western culture across much of its span firsthand. When people say that when you age you gain wisdom, surely in the domain of scholarship Barzun’s production in the last few decades of his life would qualify.

But not everyone is Jacques Barzun. If you read Intelligence: All That Matters or peruse some of Eliott Tucker-Drob’s work you will know that cognitive function declines with age beyond your twenties. Different subcomponents may decline at different rates. And, they decline differently in different people (e.g., some people may develop dementia, so their faculties will decline far faster at an earlier age). But, by and large any gains in experience or wisdom are going to be balanced against declines in raw analytic ability, as well as the slow entropic loss of information.

This is not an inconsequential matter. Our governing class is quite old. The average age in Congress may be 55 to 60, but it is almost certainly true that more senior members with more power and authority are older. The president of the United States is 70 years old. If you look at the plots in these figures by 70 there has been a notable drop in intelligence by this age, though again, it may vary from person to person.

But most important in light of these figures is that the Supreme Court is a lifetime appointment, and many of its members are quite old, an anticipate serving until they are quite old if they are younger. In the mid-1970s justice William O. Douglas had a stroke and was basically not mentally competent to serve. Because of this fact, and Douglas’ reluctance to retire his fellow justices basically did not take his vote into account. Three of the justices today are over the age of 70, with Clarence Thomas nearing that age, and two are over the age of 80.

When it comes to Congress, or even the President, there seems to be some sort of institutional support as well as the larger collective vote in the case of Congress, which might buffer the cognitive impact of a gerontocracy. But aside from law clerks Supreme Court justices have to rely on their own individual mental capacities.

The Mormon Church has a gerontocracy among its we openleadership. Even my most devout friends in the church sometimes found it amusing how old their leadership was, and how quickly they died in succession due to the seniority principle. But The Supreme Court is not the leadership of a relatively small church. It impacts our whole nation. This sort of gerontocracy is no laughing matter.

Will we openly speak of the age issue? I doubt it. Today the Baby Boomers are between the ages of 53 an 71. They are coming into their own as a cohort into the highest reaches of the gerontocracy. If there is any generation with the grace and humility to step aside for the greater good, it will not be this generation.